12.03.09
The Goddess Needs Blood
The scale of the entire Gadhimai festival pales in comparison to a single day of animal sacrifice here in the US. To put the numbers into perspective, in the US alone we slaughter 10 billion land animals for food every year (more than the entire human population). That’s a number so large, it’s almost too vast to fully comprehend. To put it another way, for us to kill 500,000 animals for food would take us less than thirty minutes. In the two days of Gadhimai, while Westerners denounced the cruelty of the slaughter in Nepal, we were busy ourselves slaughtering 55,000,000 animals, while no one blinked an eye, and most people, in fact, were happily partaking of the flesh of the victims.
11.17.09
Being Vegan in a Speciesist World
Image: In Defense of Animals
Not only is extreme violence against animals sanctioned by the legal structure of society and accepted almost without question by most people, but in some kind of bizarre confusion, it is actually promoted, encouraged, and even celebrated. This is true to such a degree that, when an individual chooses to reject violence against animals, and makes a personal commitment to provide for themselves without participating in this carnage, that individual does so at the risk of being criticized, insulted, ridiculed, and perhaps even accused of committing some sort of offense against society.
10.15.09
A Call to Environmentalists

No matter how strong the current opposition, it will soon have to be accepted that the vegan solution is our hope for the future, as it contains the power to address, all at once, the many different yet interconnected issues – from the environmental devastation we are causing, to the global pandemic of violence. These crises are crippling our civilization and threaten not only our survival, but the survival of the many other species that populate the planet.
The Vegan Evolution: A New Era for Humanity

The vegan ideal embodies the highest of ethical aspirations – non-violence, justice and compassion toward the innocent. Yet this deep and powerful value system continues to be marginalized by society. The example set by those who embrace these principles is too often vehemently opposed, trivialized or simply ignored. But the effects of this paradigm shift in perception are far-reaching, and the rewards beyond measure.
08.30.09
Dog, Horse… It’s Good Food for Us

To be deeply saddened by the murder of a family dog is a sane reaction to a horrific occurrence. The hypocrisy begins when we shut off that sadness in reaction to the murder of other animals simply because our culture has taught us that ‘cow, pig, chicken, sheep, fish… it’s good food for us’.
06.17.09
We Are The Living Graves of Murdered Beasts
We Are The Living Graves of Murdered Beasts
~ George Bernard Shaw
We are the living graves of murdered beasts
Slaughtered to satisfy our appetites
We never pause to wonder at our feasts
If animals, like men, can possibly have rights
We pray on Sundays that we may have light
To guide our footsteps on the path we tread
We’re sick of war We do not want to fight
The thought of it now fills our hearts with dread
And yet we gorge ourselves upon the dead
Like carrion crows we live and feed on meat
Regardless of the suffering and pain
We cause by doing so. If thus we treat
Defenseless animals for sport or gain
How can we hope in this world to attain
the PEACE we say we are so anxious for
We pray for it o’er hecatombs of slain
To God, while outraging the moral law
Thus cruelty begets its offspring: war.
06.07.09
I Couldn’t Wait To Get My Elephant ~ Teressa Groenewald-Hagerman

“To live without killing is a thought which could electrify the world, if men were only capable of staying awake long enough to let the idea soak in.”
Henry Miller, The Henry Miller Reader (1959)
I’ve written before about my disbelief and sorrow that it is still legal to hunt endangered animals in certain parts of the world. But when I read recently about the widely publicized case of the elephant shot and killed by American hunter Teressa Groenewald-Hagerman, I couldn’t help but feel driven to write about this subject again.
For those who don’t know the story, Teressa shot an elephant in response to a challenge from a fellow hunter, who told her that no woman had ever killed an elephant with a bow. In her own words, “I couldn’t turn down the challenge… I couldn’t wait to get my elephant.”
Hunting elephants for sport is legal in some parts of Africa and many tour companies allow tourists to visit on organized hunting trips. In the US, it is perfectly legal to bring home the body parts of an endangered animal.
Hagerman’s trip was paid for by several sponsors including the bow company, PSE, and Foxy Huntress, a company that makes hunting clothing for women. Hunts of a Lifetime states on their website that they are “proud to be a sponsor of Teressa Groenewald-Hagerman on her recent elephant bowhunt… and wish Teressa well on her next big-game adventure!”
Mail Online describes the elephant’s fall: “The injured creature staggered 500 yards, leaving a bloody trail, before crashing to the ground.”
What seems to incense many people about this story is the fact that Teressa killed an elephant, an animal whose species is bordering on extinction, and an animal that people tend to care about. Elephants are endearing creatures – gentle giants who delighted us when we first discovered them as children. They’re intelligent, sociable and loving to one another. They can live to the age of 70, and they often live with the same tribe for their entire lives, caring for each other’s young. Many people are aware that elephants in the wild will likely be gone forever within 10 years or so. It is perhaps for this reason that many of us allow ourselves to care about them.
In Africa, where they eat elephant meat, it’s likely that they don’t think any more of it than we think about eating venison or goose in the west. As stated by Gary Francione in his book ‘Introduction to Animal Rights’, hunters in the US kill “at least 200 million animals a year, not counting the tens of millions that are wounded and not retrieved.” Many private game preserves offer hunters the opportunity to kill exotic animals who have been purchased by the landowner from a circus or a zoo, and some of these preserves advertise that they will custom-order species ‘not already in stock’.
According to the website of the US Fish and Wildlife service, the most recent survey report in 2006 indicated that 12.5 million people, 16 years old and older, “enjoyed hunting a variety of animals within the United States”. They hunted 220 million days and took 185 million trips. Hunting expenditures totaled $22.9 billion. An estimated 10.7 million hunters pursued big game, such as deer and elk. There were 4.8 million hunters of small game including squirrels and rabbits. 2.3 million hunted migratory birds such as doves or waterfowl, and 1.1 million hunted other animals such as woodchucks and raccoons.
On the Hunts of a Lifetime website, “almost any type of hunting or fishing trip can be arranged”. Hunters are invited to plan “an outdoor adventure that you cherish and remember the rest of your life.”
I once spent a short time working at a small, quaint motel near a National Forest, which was popular with hunters during the killing season. I did my best to avoid the gazes of the slaughtered deer on the walls. To me, they seemed to be trapped in the eternal hell of never being laid to rest, forever to be displayed as ‘trophies’ to celebrate the great achievements of their own executioners. They would stare at me when I entered a room, still silently pleading for their lives, forever frozen in the sorrow of their final moment. I couldn’t ignore my sadness or guilt, though I tried not to look into the eyes of those who were once majestic animals, members of a family and a tribe, innocent beings with feelings and even emotions, whose lives had been cut short by one of my own kind.
Teressa is not alone in her bloodlust, nor in her callous disregard for the sanctity of another life. She is simply the product of a society that thinks absolutely nothing of killing the defenseless innocent for pleasure.
As Mark Twain said,
“Of all the animals, man is the only one that is cruel. He is the only one that inflicts pain for the pleasure of doing it. It is a trait that is unknown to the higher animals.”
With all the advancements of human ‘civilization’, our addiction to killing keeps us in the dark ages, in the world of savages. It stops us from cultivating our capacity for kindness, empathy, and justice; the very qualities we need to develop if we are to move forward into a safe and prosperous future, in which we do not fear one another.
It has been 2500 years since vegetarianism was promoted by both the Buddha and Pythagoras, as they simultaneously introduced to the world the noble idea that humankind has an ethical duty toward our fellow creatures, and that duty includes abstaining from eating them. Pythagoras, considered by many to be the father of vegetarianism, said to his followers, “For as long as men massacre animals, they will kill each other.” The Buddha, living in the East at the same time as Pythagoras was living in the West, said to his followers, “All beings tremble before violence. All fear death. All love life. See yourself in others. Then whom can you hurt? What harm can you do?”
05.11.09
A Change of Heart
“We cannot win this battle to save species and environments without forging an emotional bond between ourselves and nature as well—for we will not fight to save what we do not love.”
—Stephen Jay Gould

The idea of the Earth at the center of the universe seems ludicrous to us today, but the fundamentally self-centered belief system that created that theory still exists. We still believe that all life revolves around human life, and that everything else should bend to our will.
Few people would argue against the assertion that humankind is critically separated from the natural world. It is becoming increasingly apparent that our way of living is at odds with nature, and is a severe threat to the natural systems that support us and the rest of life on this planet. In addition to this, many people are becoming aware that this separateness is causing us to feel an emotional and spiritual distance from nature, and from life itself.
How did we come to this point? How did humans, who are, in many ways, Nature’s most advanced species, come to be so very isolated, so completely cut off from our origins?
Out of a natural desire to protect our fragile selves from the dangerous and hostile elements of untamed nature, we have spent our time on the planet developing knowledge, skills and technology that have enabled us to escape the terrifying world of the predatory paradigm. By creating a safe distance between ourselves and the natural world, we have, for the most part, successfully removed from our reality the fears that wild animals live with constantly.
It is undeniable that this has served an important purpose – that of creating a sanctuary for humans where we have been able to further our evolution. The great accomplishments of human history, as well as the basic conveniences of living in our society are made possible by the fact that we have transcended the requirements of basic survival that the rest of the animal population must live according to – finding food and shelter, avoiding predators, and everything else that makes life in the wild so very tenuous.
But, as I said in an earlier article, rather than using our position of advantage to help our fellow animals, we, who claim to be creatures of moral conscience, have used it to exploit them, by forcing them into lives of even more fear, more pain, and more suffering.. It is for this reason that we feel guilty when we look at animals, because something inside us knows that we have betrayed them, and we continue to betray them, on a grand scale. What do we do in response to the guilt that nags at our conscience? We keep killing them, keep hurting them, keep terrorizing them, and keep oppressing them.
Caught up in this cycle of oppression, we forget that we are animals ourselves, who also rely on the mercy of those who have the power to harm us. It is the guilt we feel as a result of withholding our compassion from those who are at our mercy that makes it impossible for us to look more deeply into the true nature of animals, and the rest of the natural world that they rely on for survival.
For some time now we have been at war with the world of nature and animals, and increasingly, it seems that we are beginning to be on the losing side. We are beginning to learn that we are not, in fact, above the laws of nature. Thus, we now find ourselves on the receiving end of the violence we have inflicted, in our self-appointed role as the dictators of the future of all life on our planet.
The only way we will be able to change this perilous course, is to be willing to change the actions that created it. The choices of each individual, on every level from procreation to dietary practice, have to be examined, but not through the filter of one’s personal desires, rather through the filter of their impact on the rest of the planet. If we continue to stubbornly cling to the lifestyle that has led us to this point, we will find that we too are destroyed.
The global environmental crisis offers us a wealth of opportunities. They are opportunities for change, for conscious evolution of ourselves, which is something we humans collectively resist as much as anything. Changing oneself requires an admission that something in us needs to change, and that is a challenge for anyone.
All of us would like to see change occur on a global level, but first, we need to accept the fact that global change has to begin with personal change. We need to begin acknowledging that our personal actions affect the rest of the planet, and we must take into account this wider impact in all our choices.
For too long, we have luxuriated in the pleasures of an unsustainable self-indulgence, using the resources of the planet, as well as its other inhabitants, however we please. The outdated mindset that man is at the center of the universe and everything exists to feed, clothe, house, entertain and please us has got to be overthrown, and this has to occur in people’s own hearts and minds.
It seems that our grand experiment is coming to a climax. We can no longer continue to worship a lifestyle that promotes the hedonistic desires of a human population that is convinced that the entire planet exists to serve our pleasures. We must take responsibility for our mistakes, make peace with the rest of the world, and come to understand and embrace our place in the natural order of things. This change of consciousness will not occur without the change of heart that we desperately need.
Originally published on Care2
05.06.09
Sarah Palin: What is it about killing that you enjoy?

“We can judge the heart of a man by his treatment of animals.”
- Immanuel Kant, German philosopher
When last year’s presidential election campaign ended, I would have been happy if I had never heard the name ‘Sarah Palin’ again. What scares me the most about her is the attitude she holds toward animals. Unfortunately, despite her defeat in the presidential election, as governor of Alaska, Sarah Palin still has the power to kill wild animals on a massive scale. Now, she and her friends are gearing up for an escalation in their slaughter of wolves.
According to the Care2 campaign team,
“…defenseless wolf pups and their families will soon face death from deadly snares and poison gas in and around their dens in Alaska. It is part of an escalating attempt by the Palin Administration to slaughter wolves at record numbers via helicopter, spotter planes, aerial gunners… and the unprecedented and extreme method of gassing wolf pups to death in their dens in the weeks ahead.”
The e-mail circulated by Care2 announced that during Alaska’s recent spring Board of Game meeting, the board approved a proposal to allow the use of gas bombs to kill wolves and wolf pups in their dens.
“The Board has consistently voted for unprecedented and increasingly extreme methods of killing wolves, and many in Alaska now question the make up of the board and the magnitude of their vendetta against wolves.”
At the end of March, 66 wolves were slaughtered in one week, shot down from helicopters, spotter planes and aerial gunners. Even wolf packs that live near a National Park Service preserve were targeted, despite the risk to wolves in the preserve that have been studied for nearly two decades of research.
“Governor Sarah Palin and her allies have worked to expand the aerial killing program by removing the few remaining scientific requirements from the program.”
There is something terrifying to me about someone who is so completely heartless when it comes to animals. I think it is a sign of something deeply disturbing, not just on a personal level, but on a societal level as well. To me, the hatred of animals that Sarah Palin demonstrates is not a simple matter of an individual being unwilling to feel compassion for members of another species. I believe it represents something much bigger. She is a public symbol of the part of us that has shut off the essential human qualities of kindness, empathy and compassion.
Indifference toward the suffering of other creatures is an accepted societal norm that is alarming to contemplate, but I’m starting to recognize something that is even more troubling. I’m beginning to believe that there is a part of the collective human consciousness that actually hates animals. If this sounds hard to believe, readers should make an investment in the small amount of time it takes to watch some of the more controversial footage of animal exploitation, where people have been filmed treating animals with abhorrent callousness, and seem to actually take sadistic pleasure in it. If that seems extreme, consider the famous picture of Sarah Palin smiling proudly beside the blood-soaked body of a moose that she had slain and was preparing to disembowel.
Why would this be, when so many of us feel such a strong bond and love for animals? Animals remind us of our own connection with (and separation from) the natural world, a world we once shared with them, where we constantly struggled to survive. Out of our intense desire to leave behind a way of life where daily survival had to be fought for, we managed to climb out of the world of nature, and thereby transcend the food chain, leaving behind the animal world and the terror of being preyed upon.
Rather than using our position of advantage to help our fellow animals, we have used it to further oppress them, and to push them into lives of even more fear, more pain, and more suffering, this time at the hands of those who claim to be creatures of moral conscience. It is for this reason that we feel guilty when we look at animals, because something inside us knows that we have betrayed them, and we continue to betray them, on a grand scale. What do we do in response to the guilt that nags at our conscience? We keep killing them, keep hurting them, keep terrorizing them, and keep oppressing them, perhaps in the hope that we will convince ourselves that it is simply what they deserve, what they were made for.
As long as we keep treating animals as insentient objects that were put on this planet to serve our desires, we will continue to oppress them, continue to hurt them, and continue to torture them. This causes us to be plagued by the guilt that lies like a blanket of anguish over the collective conscience of humanity. All over the world, animals are imprisoned, enslaved, tortured and killed violently, and all over the world, people go on as if this is just fine with them. Everyone is complicit in this crime, except for those who reject the products of the animal holocaust, embrace the vegan ideal, and choose a life where harming others is not an option.


